Evensong 27/9/15 - Matthew 9:1-8

Matthew 9:1-8 1 Jesus stepped into a boat, crossed over and came to his own town. 2 Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven." 3 At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!" 4 Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, `Your sins are forgiven,' or to say, `Get up and walk'? 6 But so that you may know that the Son of Man has authority on earth to forgive sins. . . ." Then he said to the paralytic, "Get up, take your mat and go home." 7 And the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to men.

1) Faith Jesus was almost certainly in Peter's home, probably in the upper floor of two, with a flat roof above that would be used as another, roofless, floor.

This paralytic's friends had such faith in Jesus they got onto the roof and dismantled it so they could lower their friend on his bed to Jesus for healing. He was severely crippled. Cripples are often rejected with little sympathy, for example the children who are helped by Chilli Children in Uganda, The Bishop of St Albans Harvest Appeal.

The Jews' thought that disease and affliction was the direct result of someone's sin. Their own, parents, or even, grandparents. So the man didn't suffer from sickness alone but, perhaps, also guilt, and turmoil wondering what he had done to deserve this.

Jesus saw the trust of these men, just as he read the hearts of the teachers of the law who accused him of blaspheming. So, he healed him right away! Well, no, he didn't. He dealt with a bigger, longer lasting problem than the man's physical state. He dealt with his spiritual state. He said, v.2 "Take heart, son; your sins are forgiven."

2) Forgiveness Jesus encourages him to have courage, calls him “”son” in an affectionate way, then tells him his sins are forgiven. Jesus met this man's greatest need. When Jesus spoke those words to the paralytic he must have been looking to the cross, knowing his words could only be effective because he would take the punishment for the man's sin upon Himself.

3) Fury The teachers of the law furious because Jesus claimed to be able to forgive sins. This was blasphemy, unless Jesus is God.

Unlike the paralytic they didn't think they needed to be forgiven. They considered themselves to be righteous. But they were self-righteous. They resented Jesus' offering forgiveness, not only because they did not believe He was God but also because they considered it unjust for a person to be forgiven simply by asking for it—instead of by earning it, as they thought they had done. The two great barriers to salvation have always been refusal to recognize the need for it and the belief that it can be earned or deserved.
Their hearts were so hardened they continued to antagonised by Jesus' teaching, miracles and compassion that was evidence that Jesus is God.

4) Forensic

4 Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, `Your sins are forgiven,' or to say, `Get up and walk'? 6 But so that you may know that the Son of Man has authority on earth to forgive sins. . . ."

The word that best describes the fourth aspect of this event is forensic, which refers to discussion, debate, or argument. Because only Jesus' words were spoken aloud, we know the scribes' side of things only because the Lord omnisciently revealed to us what was in their thoughts. Jesus not only laid bare what they were thinking but exposed the wickedness behind the thoughts. In claiming to defend God's holiness they showed themselves to be utterly against it, because they were thinking evil of the Son of God whom they refused to acknowledge.

Jesus' first argument was in the form of a rhetorical question: "For which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise, and walk'?" The scribes and Pharisees had seen irrefutable evidence of Jesus' power to heal disease. "Why, therefore," He asked in effect, "do you think it impossible for Me to forgive sins? Is one easier than the other?" Sin and disease are inseparable. He could deal with both sin and its symptoms.

His opponents said nothing, but the answer was obvious: both things are equally impossible for men and both are equally possible for God. The point was that no one but God could either heal disease with a word or could forgive sins, and Jesus can do both with the same divine ease. Even their own distorted theology should have led the scribes and Pharisees to believe in Jesus' divinity. If, as they believed, sickness and disease were the consequences of sin, then removing disease would be connected to dealing with the sin that caused it. In their thinking, all healing of disease would have to involve at least some forgiveness of sin—which by their own declaration only God can grant. They were trapped in their own theology and logic.

Jesus may have emphasized the word say. If so, His point was that saying something is always easier than doing it. It is also much easier to make a claim that cannot be verified than to make one that can be. The scribes and Pharisees had no visible way to verify the paralytic's forgiveness, but they were about to receive abundant evidence of his healing, which would force the conclusion that Jesus could and did deal with sin.

"But in order that you may know that the Son of Man has authority on earth to forgive sins," Jesus continued, "I will demonstrate again My power to heal disease. You cannot see the results of My forgiveness," He implied, "but you can easily see the results of My healing." So in order that they might know He could forgive sin, which they could not see, He did what they could see—by dealing with sin's symptoms.

Jesus said to the paralytic—Rise, take up your bed, and go home, that is exactly what the man did. The command to rise suggests that when Jesus spoke the healing had already taken place. No description of this act of healing is recorded, only the command to the paralytic to take advantage of it.

5) Fear 8 When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to men.

“Filled with awe” expresses the feeling of a person who is in the presence of someone infinitely superior. We have similar reactions when Jesus walked on water, stilled the storm, raised the widow's son at Nain. It is used of the feelings of someone confronted with the power of God. The crowd praised God, who had given such authority to men.

We don't know what the crowd knew about Jesus, but they realised that what He did was empowered by God and that Jesus was, obviously, a man. If they did not realise that he was God and man, they at least realised that he was an extrodinary, godly man.

We have more evidence. We can declare that Jesus is God and man, worship him with reverence and awe, and receive the forgiveness that only he can offer.